Why Build a Sanctuary?
Posted onMrs. Chana Prero discusses the reasons for building a Mikdash or Mishkan, a physical place for Hashem’s Presence, and also discusses the dimensions and symbolism of the Shulchan, the holy table.
Mrs. Chana Prero discusses the reasons for building a Mikdash or Mishkan, a physical place for Hashem’s Presence, and also discusses the dimensions and symbolism of the Shulchan, the holy table.
Mrs. Chana Prero analyzes Bilaam’s first blessing to the Jewish People.
Mrs. Chana Prero discusses the episode of the Jews’ complaints about the Manna, and Moshe Rabbenu’s reaction to it.
Mrs. Chana Prero explains the verses and comments of Rashi and others which describe the first encounter between Yosef and his brothers, twenty two years after he was sold into slavery. This class assumes no prior knowledge of Hebrew or experience with reading Biblical texts.
Mrs. Chana Prero analyzes the dimensions of the Leviim’s cities and their fields.
Mrs. Chana Prero speaks about Moshe’s prayer to Hashem and his request that Hashem not punish the Jewish people.
Mrs. Chana Prero explores why Yosef chose to falsely accuse and imprison his brother Binyamin. The class is based on the text of the verses of the Parsha along with the comments of Rashi. No previous knowledge of Hebrew or textual skills are required for the class.
Mrs. Chana Prero discusses the Tzitz and its function.
Mrs. Chana Prero discusses the brit (covenant) between Hashem and the Jewish people at Har Sinai vs. the brit that took place after the chet ha’egel (sin of Golden Calf).
Mrs. Chana Prero analyzes the command to keep the “entire mitzva” and the description of the desert experience in our parsha.
Mrs. Chana Prero discusses the incident of Korach’s rebellion specifically G-d’s proving of the Leviites’ status.
Mrs. Chana Prero analyzes the sin and the punishment of the Dor Haflagah, the generation after the Flood that built the Tower of Bavel. The class goes through the relevant verses and the corresponding comments of Rashi. This class is suitable to anyone wanting to explore the topic inside, regardless of knowledge of Hebrew or level of textual skills.
Mrs. Chana Prero compares Avraham, Sara, and Ishmael’s tzchok (laughter), to determine which laughter is appropriate in different situations. She also discusses Hagar’s behavior when she is sent out of Avraham’s home.
Mrs. Chana Prero addresses the questions of why does G-d command Yitzchak to remain in Israel and why does Yitzchak receive the blessings of Avraham?
Mrs. Chana Prero explores the classical commentaries to gain a deeper understanding of the blessings that Yaakov and Eisav received from Yitzchak.
Mrs. Chana Prero analyzes Yaakov and Lavan’s conversation after Lavan fails to find his idols.
Mrs. Chana Prero explores the classical commentaries to gain a deeper understanding of the events surrounding Yaakov’s departure from Lavan.
Chana Prero analyzes the six blessings G-d gives Avraham, Yitzchak, and Yaakov.
Mrs. Chana Prero analyzes Yosef’s dreams. (This class, based on classical Biblical commentaries, does not assume any prior knowledge of Hebrew or familiarity with textual study.)
Mrs. Chana Prero analyzes the brachot (blessings) that Yaakov Avinu bestowed on his grandsons Ephraim and Menashe.
Mrs. Chana Prero analyzes Moshe’s actions after he leaves the burning bush.
Mrs. Chana Prero analyzes the use of G-d’s different names at the beginning of parsha.
Mrs. Chana Prero analyzes the Jews’ exit from Egypt.
Mrs. Chana Prero discusses the test the Jewish people encountered at Mara, and the laws they were taught there.
Mrs. Chana Prero analyzes the first commandment after the Revelation at Sinai, Matan Torah.
Mrs. Chana Prero contrasts the two times G-d says He is sending an angel to lead the Jews both before and after the Sin of Golden Calf.
Mrs. Chana Prero discusses the physical and symbolic components of the kerashim, beams, of the Mishkan.
Mrs. Chana Prero explains why the Kohanim wore special garments during their service, the Bigdei Kehunah, and then focuses on the significance of the Eifod (holy apron worn by the Kohen Gadol), according to the Malbim and other commentaries.