Perek 29, Part II
Posted onRabbi Avishai David presents the Radak’s three approaches to this mizmor, and examines the mizmor’s intensification and evolution
Rabbi Avishai David presents the Radak’s three approaches to this mizmor, and examines the mizmor’s intensification and evolution
In his shiur on Tehillim Perek 147, Rabbi Avishai David discusses two different structures of the mizmor, as well as the Radak’s commentary on the mizmor.
In his analysis of Tehillim Perek 20, Rabbi Avishai David reveals the development of bakasha (requests) into yeshua (salvation).
In this Torah shiur (class) on Sefer Tehillim, Rabbi Avishai David explicates perek (chapter) 44. The perek begins with an expression of Hakara Hatov (gratitude) to Hashem for all of His Kindness, specifically His Kindness to the Avot, Avraham, Yitzchak and Yaakov. In the second part of the perek, Dovid Hamelech bemoans the chillul Hashem (desecration of G-d’s Name) that occurs when the Jewish People are exiled form their land, Eretz Yisrael, yet proclaims our everlasting commitment to Hashem and His Torah despite the tragedy.
Rabbi Avishai David shows the connection of this mizmor to Shemoneh Esrei, and to matan Torah.
Rabbi Avishai David continues with his analysis of the structure of Tehillim, Perek 146.
In this shiur (Torah class) on Tehillim Perek 115, Rabbi Avishai David continues to explain the mizmor. The Psalm begins on a troubled note, teaching that even in the midst of distress, there is a place for praise and prayer to Hashem. The theme of Hashem’s blessing is found throughout this chapter of Hallel, teaching that the world is available for our enjoyment, as long as we recognize Hashem as the ultimate Ruler of heaven and earth.
In this class, Rabbi David discusses Tehillim Perek 142.
In this Torah shiur (class) on Sefer Tehillim, Rabbi Avishai David continues explicating Mizmor (Psalm) 79. The second part of the perek discusses Hashem’s Salvation of the Jewish Nation. Rabbi David discusses the difference between Ezer (help), and Yishua (Salvation). The class also analyzes Klal Yisrael’s obligation to constantly praise Hashem, and talks about the importance of a Tzadik (righteous person) dwelling in a community.
Rabbi Avishai David shows how this mizmor (Tehillim Perek 67) is connected to Sefirat Haomer, and how the theme of the mizmor is reflected in its structure.
In his analysis on Tehillim, Perek 92, Rabbi Avishai David gives an analysis of the futuristic nature of the mizmor and its connection to Shabbat.
In this Torah shiur (class) on Sefer Tehillim, Rabbi Avishai David continues his exploration of Hallel. This class analyzes Psalm 115, which asks Hashem to reveal His greatness, and remove the chillul Hashem that exists in the world because He hides Himself.
Rabbi David analyzes the second perek of Tehillim.
In this Torah shiur (class) on Tehillim, Rabbi Avishai David expounds on Perek 79, the famous chapter which discusses the destruction of the Beit Hamikdash (Temple) and the hope for Divine retribution. Despite the somber tone of the mizmor, the underlying point is that the destruction of the Beit Hamikdash actually saved the Jewish people from annihilation.
Rabbi Avishai David explains the connection between this mizmor and the previous mizmor, discusses the idea of the work ethic that redeems, and examines the role of the wife.
In his class on Tehillim, Perek 92, Rabbi Avishai David discusses the famous ‘Mizmor Shir L’Yom HaShabbat’, the Psalm for Shabbat.
In this shiur (Torah class) on Tehillim, Rabbi Avishai David continues to explore the perakim of Hallel. Perek 114 is the triumphant chapter which describes the joy of the redemption from Egypt, B’tzeit Yisrael Mimitzrayim. Rabbi David explains both the structure and the messages of this beautiful Psalm.
In this shiur (Torah class), Rabbi Avishai David analyzes the first perek of Tehillim, which contrasts the personality of a Tzaddik with that of a Rasha.
In this shiur on Sefer Tehillim, Rabbi Avishai David examines perek 99, one of the mizmorim recited on Friday night, discussing its distinctive elements, and the common themes it shares with the rest of the Friday night mizmorim.
Rabbi Avishai David points out the dual segments of the mizmor, the contrasting themes, and the role of Hishtadlut in conjunction with Hashem’s role.
In this shiur, Rabbi Avishai David continues with his examination of themes within Tehillim and also focuses on ideas within Parshat Vayeira.
In this Torah shiur (class) on Tehillim, perek 113, Rabbi Avishai David continues to describe the uniqueness of the Hallel prayer, which parallels the components of praise, request, and thanks found in the Shemoneh Esrai. In this perek, we see both Hashem’s transcendence and His immanence, as tzaddikim can reach tremendous levels of connection with Him.
Through an analysis of Tehillim Perek 19, Rabbi David explores man’s struggle to emulate nature’s service of God.
In this Torah shiur (class) on Tehillim (Psalms), Rabbi Avishai David explains the themes of chapter 98. In this perek, the hope for the universal kingship of Hashem is realized, as the nations of the world recognize His sovereignty.
Rabbi Avishai David shows the division of the mizmor into two segments, and examines the Radak that relates the mizmor to the Beit Hamikdash.
Rabbi Avishai David begins his Tehillim class by exploring the mizmor associated with erev Shabbat, the eve of the Sabbath.
In this shiur (Torah class) on Tehillim, Rabbi Avishai David begins teaching the chapters which make up the prayer of Hallel. In this class, Rabbi David introduces various halachic aspects of Hallel, as well as discussing the content and emotions that accompany this song of thanksgiving.