The Torah Learning on this site is dedicated in memory of Rochel Leah bas R' Chaim Tzvi and R' Yisrael Menachem ben R' Binyamin.
This series of classes on Tanach delves into the deeper meaning hidden within the holy texts of the Torah, Prophets, and Scriptures applying its timeless messages to life. Courses focus on the structure and beauty of the texts, the historical background, and the spiritual impact that the timeless words of Tanach have on our lives today. Explore the precision and pathos contained in Tehilim, study the prophecies of Yirmiyahu, Yechezkel, Daniel, and Trei Asar analyzing pivotal concepts such as sin, retribution, repentance, forgiveness, and redemption, and analyze the struggles and the eternal lessons contained within the timeless words of the Megillot.
Rebbetzin Tziporah Heller teaches the prophesies of perek 10. In this chapter, Daniel receives predictions regarding the near-impossible nature of the galut of Greece. Daniel accepts this decree, and responds with silence and bitachon (trust in Hashem).
Mrs. Yehudit Weiss explains Rashi’s overview of texts that are abbreviated, which he calls ‘mikra katzar’.
Rebbetzin Tzipora Heller teaches perek 9, which describes Daniel’s prophesy of a goat. Rebbetzin Heller explains how this prophesy corresponds to the challenges the Jewish people will need to face when they are subjugated by the nations of the West.
Mrs. Yehudit Weiss surveys Rashi’s discussion of the Hebrew letter ‘Hai’ at the beginning of a word, and how it affects the word’s meaning. This class focuses on ‘Hai Hashe’eilah’, ‘Hai Hayedi’a’, and ‘Hai Hamegama’.
Mrs. Yehudit Weiss explains Rashi’s discussion of hat’ama, accentuation of words. All words in Hebrew are either Mil’el or Mil’ra. The accent of a given word may change depending on its conjugation and its place in a phrase, and the meaning of a word can change due to its accentuation as well.
In this Torah class (shiur) on Tehillim, Rabbi Avishai David explains the various segments of perek 135. Hashem is praised as both the Creator of the world, and the One who intervenes in all world events. Through the names of Hashem in the chapter, we learn His of His interaction with us through Middat Hadin (justice). The greatness of klal Yisrael lies in our commitment to Hashem and His Torah even in times of hester panim (Hashem’s hiddenness).
In this Torah shiur (class) on Sefer Yirmiyahu, Rabbi Avishai David discusses the Gemara Yuma 69, which juxtaposes the tefillot of Yirmiyahu in this perek, and Daniel, showing the ‘amitiut’, truthfulness, of their prayers, as opposed to ours. Despite our failings in this area, we must attempt to feel some of the awe of Heaven and the pain of the Shechina when we daven.
Rebbetzin Tziporah Heller teaches chapter 8, which describes the third vision of Daniel. This vision also relates to the kingdoms who will dominate the Jewish People in exile, but here they are compared to domesticated animals. This comparison shows that the wars that they will fight against the Jewish People will be focused and directed. Rebbetzin Heller also explains why the times for redemption are written so vaguely.
In this Torah shiur (class) on Tehilim, Rabbi Avishai David continues his analysis of Psalm 90. Rabbi David notes the dialectic of fear and love in our relationship with Hashem, which is prominent in this chapter, and compares it to the themes of Unetaneh Toekf and Neila, important prayers of the High Holy Days.
In this Torah shiur (class) on Sefer Yirmiyahu, Rabbi Avishai David explicates chapter 32. This chapter contains contradictory prophesies, on the one hand predictions of the impending destruction of the kingdom of Yehuda, and on the other hand the command to Yirmiyahu to go redeem his relative’s field, paying for its full value, with documents and witnesses. Yirmiyahu follows Hashem’s command though it seems to contradict reality, and then asks Hashem for an explanation. Hashem explains that though there will be a terrible exile, the Jews will return to Eretz Yizrael and once again property will be bought and sold here. This class includes a vort by Rabbi Soloveitchik comparing Yirmiyahu’s dilemma to that of Avraham Avinu before the Akeida, as well as an explanation of Hashem’s 13 Attributes of Mercy, which appear in this perek in truncated form.
In this Torah shiur (class) on Tehillim, Rabbi Avishai David explains the structure and themes of Psalm 90. This chapter, similar in theme to the prayer of U’netaneh Tokef on Rosh Hashana and Yom Kippur, contrasts the eternal nature of Hashem and His Torah with the transience of Man’s existence. The perek ends with a plea for Divine assistance in repentance, and a life of blessing and fulfillment.
Rebbetzin Tziporah Heller reviews perek 7, which discusses Daniels prophesy of different animals, each representing a different kingdom that will dominate the world and subjugate the Jewish people. Rebbetzin Heller analyzes their ultimate defeat, and Hashem’s compassion leading to the destruction of all evil, and concludes with a discussion of the date of Mashiach’s arrival.
In this Torah shiur (class) on Yirmiyahu, Rabbi Avishai David completes his analysis of chapter 31, with a discussion of the remarkable sacrifice of Rachel Imeinu and her subsequent reward, and the different exiles that the Jewish people experienced, according to the explanations of the Malbim, Rav Yisrael Salanter, Rav Shalom Shwadron, and Rav Chaim Soloveitchik.
In this Torah shiur (class) on Tehillim, Rabbi Avishai David explains various aspects of Psalm 131. This perek focuses on the evolution from ga’avah (pride) to anava (humbleness), and its relevance to the life of David Hamelech.
In this Torah shiur (class) on Sefer Yirmiyahu, Rabbi Avishai David explicates the prophesies of Jeremiah predicting the suffering of the Jewish people in exile, their repentance, and their ultimate return to the land of Israel. The class includes a discussion of Rabbi Soloveitchik’s explanation of Yerida l’tzorech aliyah (a spiritual fall that results in ultimate spiritual transcendence), and the Netziv’s essay on antisemitism and the role of the Torah in the in-gathering of exiles.
Rebbetzin Tziporah Heller finishes the story of Daniel in the lions’ den, emphasizing that his faith was the cause of the miracle. She then continues to the second half of Sefer Daniel, which is a prophesy for future exiles and the ultimate redemption.
In this Torah shiur (class) on Tehillim, Rabbi Avishai David continues explicating psalms 70 and 71, which describe the judgment and concealment of G-d’s Presence amidst our enemies’ attacks, and King David’s unwavering faith during troubled times.
In this Torah shiur (class) on Sefer Yirmiyahu, Rabbi Avishai David explains the beautiful prophecies of return and rebuilding found in chapter 31. In this chapter, Rachel Imenu pleads with Hashem to allow her children to return to the land of Israel, in the merit of her self-sacrifice when Leah married Yaakov. Rachel is promised that her children will return to Eretz Yisrael, and the prophesy of a renewed covenant between Hashem and the Jewish people, with the Jews once more re-established in the holy land follows.
Rebbetzin Tziporah Heller finishes chapter 4 and continues on to chapter 5, with the stories of the end of Nevuchadnetzar’s reign, the abrupt fall of Belshatzar, and the beginning of the story of Daniel in the lion’s den.
In this Torah class (shiur) on Tehillim, Rabbi Avishai David analyzes the themes of chapters 70 and 71, focusing on both the distress felt at the beginning of the psalms, and the ultimate thanks and praise that characterize their end.
In this Torah shiur (class) on Sefer Yirmiyahu, Rabbi Avishai David explicates perek 30 and its beautiful description of the future redemption of the Jewish people. Through many references in this chapter, Rabbi David shows the connection between the restoration of the Davidic Dynasty with the arrival of Mashiach, and the rebuilding of the Beit Hamikdash.
In this shiur (Torah class) on Tehillim, Rabbi Avishai David continues his analysis of the intriguing chapter 22, which refers to the travails of both Queen Esther and King David. The perek is also a parable for the the difficulties of galut and the nature of geula (redemption), and the dual reality of Hashem’s hiddenness and His guidance during difficult periods of history.
In this shiur (Torah class) on Sefer Yirmiyahu, Rabbi Avishai David analyzes chapter 30, a perek filled with references to the former majesty of the Beit Hamikdash, the horror of its destruction, and its future splendor. Rabbi David analyzes the structure of the perek, as well the beautiful prophesies contained within it.
Rebbetzin Tziporah Heller teaches the fourth perek of the sefer, which describes Nevuchadnetzar’s second dream, Daniel’s interpretation of it, and his subsequent advice to Nevuchadnetzar.
Rebbetzin Tzipora Heller continues teaching perek 3, and describes the steadfast refusal of Chanania, Mishael, and Azaria to bow to Nebuhadnezar’s image. They understood that any kind of submission “dwarfs” Hashem in this world. The resulting miracle opened Nevuchandetzar’s eyes to the constant control that Hashem has over the world, and he recognized that the reason Hashem gave him so much power is to make the world aware of the honor due Hashem.
Rebbetzin Tziporah Heller teaches the beginning of perek 3, in which Nevuchanetzar interprets his role in history to be one in which he can use his power against Hashem, and win. He attempts to play out this struggle against G-d through building a huge golden statue of himself, and insisting that all of his subjects bow to it.
Mrs. Yehudith Weiss continues her study of Biblical nouns, as addressed by Rashi in his commentary on the Torah. This class talks about nouns and their relationship to the words before and after them. This unique class, given in simple Hebrew, sheds light on the important but often neglected section of Rashi’s commentary – the grammatical Rashis.
Mrs. Yehudith Weiss continues her discussion of the topic of nouns as they are addressed in Rashi’s commentary. This class explains and cites examples of nouns that have ‘female’ conjugations. This unique class, given in simple Hebrew, sheds light on the important but often neglected section of Rashi’s commentary – the grammatical Rashis.
In this Torah shiur (class) on Tehillim, Rabbi Avishai David continues his analysis of Psalm 22, which was said by Esther before she went to Achashverosh. This poignant prayer reflects both the helpless desperation felt in a time of harsh decrees, as well as the overwhelming joy and light of salvation.
