Davening in Shul
Posted onRabbi Moshe N. Reichman discusses whether it is preferable to daven in a shul or in a minyan, and then goes on to discuss the Tosfot regarding Tefillin Shel Rosh.
This series of classes on the Oral Law offers listeners a selection of engaging classes on Mishnayot and Gemara ranging from introductory to advanced levels. The Oral Law was transmitted in an uninterrupted chain from generation to generation until it was written down by Rabbi Yehuda Hanasi who compiled the Mishna between 200-220 CE. The Gemara compiled by the Amoraim between the years 350-500 CE serves as a running commentary on the Mishna encompassing a range of complex debates and laws covering interpersonal relationships, dietary laws, civil claims and damages, Shabbat and holiday observances, and sacrificial practices.
Rabbi Moshe N. Reichman discusses whether it is preferable to daven in a shul or in a minyan, and then goes on to discuss the Tosfot regarding Tefillin Shel Rosh.
Rabbi Moshe N. Reichman examines the halacha that states that one must not have an object between himself and the wall while davening.
Rabbi Moshe N. Reichman explores Aba Binyamin’s statement that davening was the first act of the day before working or studying Torah.
Rabbi Moshe N. Reichman explains the concept of Yesurim Shel Ahava and whether Tzaraat constitutes Yesurim Shel Ahava.
Rabbi Moshe N. Reichman analyzes the Gemara statement that studying Torah prevents an individual from experiencing suffering.
Rabbi Moshe N. Reichman examines the mitzvah of learning Torah.
Rabbi Moshe N. Reichman examines the four stages of battling the yetzer hara.
Rabbi Moshe N. Reichman discusses the idea of reciting Ashrei three times a day.
Rabbi Moshe N. Reichman explains the opinion of Rav Amram Gaon in the Tosfot, and discusses the difference between smichat geula l’tefillah of Shacharit, and of Maariv.
Rabbi Moshe N. Reichman continues the discussion of Smichat Geula L’tefillah.
Rabbi Moshe N. Reichman examines the question of whether one may eat before reciting Shema.
Rabbi Moshe N. Reichman discusses whether or not David Hamelech viewed himself as a Chassid, and whether a prophecy can be altered.
Rabbi Moshe N. Reichman expounds on David Hamelech’s righteousness.
Rabbi Moshe N. Reichman discusses the topic of Milchemet Reshut.
Rabbi Moshe N. Reichman explores the issue of discussing Torah in front of the dead.
Rabbi Moshe N. Reichman continues on to the topic of honoring the dead.
Rabbi Moshe N. Reichman gives an interpretation of “ye’hai sh’mei rabbah” and why Kaddish is recited in Aramaic rather than in the Hebrew of the Torah.
Rabbi Moshe N. Reichman focuses on the Halachot of Kaddish in this weeks Gemara class.
Rabbi Moshe N. Reichman discusses the Gemara and Rambam’s interpretation of prayer in a ruin.
Rabbi Moshe N. Reichman gives an analysis of the Talmud’s representation of the three segments of night, as per the explanations of the Maharal, the Gra, and Ben Yehoyada.
Rabbi Moshe N. Reichman gives an analysis of the Talmud’s representation of the three segments of night, as per the explanations of the Maharal, the Gra, and Ben Yehoyada.
Rabbi Moshe N. Reichman discusses the question of whether one can eat before reciting the Kri’at Shema of Arvit.
Rabbi Moshe N. Reichman discusses the halachos pertaining to the time for Kohanim to Eat Terumah.
Rabbi Moshe N. Reichman discusses the beginning of the Gemara and the Tosfot’s discussion of the nature of the bracha of Yiru Eineinu.
Rabbi Moshe N. Reichman discusses Rav Hai Gaon’s approach to reading Shema early.
In this eighth installment of his Gemara Brachot class, Rabbi Moshe N. Reichman discusses R. Yona and R. Amram.
Rabbi Moshe N. Reichman teaches about Rabbeinu Yona’s discussion on the obligation to fulfill the Mitzva of mentioning Yetziat Mitzrayim before nightfall.
Continuing with his class in Intermediate Gemara Masechet Brachot, Rabbi Moshe N. Reichman discusses the laws of early Shema.