Kriat Shma in Other Languages
Posted onRabbi Moshe Nechemia Reichman discusses the possibility of fulfilling the mitzva of Kriat Shma by reciting the Shma prayer in languages other than Hebrew.
This series of classes on the Oral Law offers listeners a selection of engaging classes on Mishnayot and Gemara ranging from introductory to advanced levels. The Oral Law was transmitted in an uninterrupted chain from generation to generation until it was written down by Rabbi Yehuda Hanasi who compiled the Mishna between 200-220 CE. The Gemara compiled by the Amoraim between the years 350-500 CE serves as a running commentary on the Mishna encompassing a range of complex debates and laws covering interpersonal relationships, dietary laws, civil claims and damages, Shabbat and holiday observances, and sacrificial practices.
Rabbi Moshe Nechemia Reichman discusses the possibility of fulfilling the mitzva of Kriat Shma by reciting the Shma prayer in languages other than Hebrew.
Rabbi Michael Taubes discusses the teachings from the great Jewish sage, Hillel.
Rabbi Moshe Nechemia Reichman presents an overview of the Rambam’s opinion abut whether a person must have intention to fulfill a mitzva in order to be yotzeh that mitzva.
Rabbi Moshe Nechemia Reichman explicates the Talmud’s discussion of ‘Hakoreh BaTorah Im Kiven Libo’, one who reads from the Torah and has intent to be yotzei the mitzva of Kriat Shma.
Rabbi Moshe Nechemia Reichman discusses the parameters which allow one to interrupt the recitation of Kriat Shma.
Rabbi Michael Taubes continues to learn the first perek of Pirkei Avot. The teachings discussed in this class focus on the best way to serve G-d. Rabbi Taubes relays the mishnayot with pertinent examples in our everyday lives.
Rabbi Michael Taubes continues to learn the first perek of Pirkei Avot. This class discusses the mishnayot which deal with issues of friendship, leadership and G-d.
Rabbi Moshe Nechemia Reichman begins learning daf 13A, with a discussion of the halacha which states that one who is reading from a Sefer Torah fulfills his obligation to recite Kriat Shma daily if he reads the Kriat Shma from the Torah.
Rabbi Michael Taubes begins studying Pirkei Avot, a unique section of the Mishna which contains essential lessons of ethics and behavior from the Sages. Rabbi Taubes explores the significance of Pirkei Avot and begins studying the first chapter.
Rabbi Moshe Nechemia Reichman discusses the daily obligation to remember Yetziat Mitzrayim vs. the unique mitzva of Sipur Yetziat Mitzrayim on the Seder night.
Rabbi Moshe Nechemia Reichman reviews the Gemara’s discussion of the obligation to pray for someone in distress.
Rabbi Moshe Nechemia Reichman discusses daf 12b in Maseches Brachos, reviews the machlokes (disagreement) in the Gemara regarding the proper way to conclude the bracha ‘ata kadosh’ during Aseret Yemei Teshuva.
Continuing daf 12A, Rabbi Moshe Nechemia Reichman continues his discussion dealing with uncertainties in making proper brachot, and the ruling of safeik brachot l’hakel (leniencies in regards to doubts in the halachot of brachot).
Rabbi Moshe N. Reichman reviews the sugya (unit) on Daf 12A, which discusses a situation in which a person is holding a cup of wine, misidentifies it as beer, and begins to make the wrong bracha, but then switches to the correct bracha before he finishes (Pasach b’dishichra v’siyem bid’chama).
Rabbi Moshe Nechemia Reichman discusses daf 12A, the halacha of one who began a bracha with the wrong intent and then corrects himself.
Rabbi Moshe Nechemia Reichman analyzes the Gemara’s discussion as to why the practice of reading the Aseret Hadibrot during Kriat Shma was abolished.
Rabbi Moshe Nechemia Reichman analyzes the machloket rishonim (dispute between early commentaries) regarding Birchot Kriat Shma, the blessings preceding Kriat Shma, can be recited after the recitation of Kriat Shma.
Rabbi Moshe Nechemia Reichman analyzes the discussion in the Gemara and the commentaries, regarding the mitzvah of dwelling in a sukkah. In this class, Rabbi Reichman differentiates between the chiyuv hamitzvah (the obligation to perform the mitzvah), and the kiyum hamitzvah (the fulfillment of the mitzvah).
Rabbi Moshe Nechemia Reichman teaches the Rambam’s definition of Birchat haTorah.
Rabbi Moshe Nechemia Reichman analyzes daf 11B, the Shitas Yerusahalmi that states that one must learn immediately after reciting Birchat Hatorah.
Rabbi Moshe Nechemia Reichman discusses the views of the various commentaries as to the nature of Birchat HaTorah.
Rabbi Moshe Nechemia Reichman discusses the Machloket (dispute) over whether Birchat haTorah is recited on Chumash only or also on Torah SheBaal Peh (Talmud, Mishna, and Midrash).
Rabbi Moshe N. Reichman explains why Ahava Rabba is recited specifically during the day, and discusses the prohibition against learning Torah without a brocha.
Rabbi Moshe Nechemia Reichman discusses the prohibition to add or shorten brachot.
Rabbi Moshe Nechemia Reichman expounds on Tosefot’s interpretation of Beit Hillel’s opinion that one may not recite kriat shema while laying down.
Rabbi Moshe Nechemia Reichman discusses how the exemption of “Osek B’mitzvah patur min hamitzvah” applies to a mourner wearing tefillin.
Rabbi Moshe Nechemia Reichman discusses how the exemption of “osek b’mitzvah patur min hamitzvah” applies to giving tzedaka.
Rabbi Moshe Nechemia Reichman analyzes the Machloket Rishonim (halachic dispute between the Early Commentaries) of “Osek B’Mitzva Patur min Hamitzvah”, and the halachic ramifications thereof.
Rabbi Moshe Nechemia Reichman discusses the machlokes (Talmudic dispute) between Rashba and Rav Hai Gaon and between Tosefot and the Ra regarding the nature of the Talmudic dictum- “Oseik B’Mitzvah Patur Min Hamitzvah”, one who is currently involved in a Mitzva is exempt from fulfilling a different mitzvah that he encounters simultaneously.
Rabbi Moshe Nechemia Reichman discusses the Gemara on Daf 11A, regarding a Chosson (bridegroom)’s exemption from reciting Kriyat Shema.