Rabbi Moshe Nechemia Reichman discusses daf 12b in Maseches Brachos, reviews the machlokes (disagreement) in the Gemara regarding the proper way to conclude the bracha ‘ata kadosh’ during Aseret Yemei Teshuva.

Continuing daf 12A, Rabbi Moshe Nechemia Reichman continues his discussion dealing with uncertainties in making proper brachot, and the ruling of safeik brachot l’hakel (leniencies in regards to doubts in the halachot of brachot).

Rabbi Moshe N. Reichman reviews the sugya (unit) on Daf 12A, which discusses a situation in which a person is holding a cup of wine, misidentifies it as beer, and begins to make the wrong bracha, but then switches to the correct bracha before he finishes (Pasach b’dishichra v’siyem bid’chama).

Rabbi Moshe Nechemia Reichman discusses daf 12A, the halacha of one who began a bracha with the wrong intent and then corrects himself.

Rabbi Moshe Nechemia Reichman analyzes the Gemara’s discussion as to why the practice of reading the Aseret Hadibrot during Kriat Shma was abolished.

Rabbi Moshe Nechemia Reichman analyzes the machloket rishonim (dispute between early commentaries) regarding Birchot Kriat Shma, the blessings preceding Kriat Shma, can be recited after the recitation of Kriat Shma.

Rabbi Moshe Nechemia Reichman analyzes the discussion in the Gemara and the commentaries, regarding the mitzvah of dwelling in a sukkah. In this class, Rabbi Reichman differentiates between the chiyuv hamitzvah (the obligation to perform the mitzvah), and the kiyum hamitzvah (the fulfillment of the mitzvah).

Rabbi Moshe Nechemia Reichman teaches the Rambam’s definition of Birchat haTorah.

Rabbi Moshe Nechemia Reichman analyzes daf 11B, the Shitas Yerusahalmi that states that one must learn immediately after reciting Birchat Hatorah.

Rabbi Moshe Nechemia Reichman discusses the views of the various commentaries as to the nature of Birchat HaTorah.

Rabbi Moshe Nechemia Reichman discusses the Machloket (dispute) over whether Birchat haTorah is recited on Chumash only or also on Torah SheBaal Peh (Talmud, Mishna, and Midrash).

Rabbi Moshe N. Reichman explains why Ahava Rabba is recited specifically during the day, and discusses the prohibition against learning Torah without a brocha.

Rabbi Moshe Nechemia Reichman discusses the prohibition to add or shorten brachot.

Rabbi Moshe Nechemia Reichman expounds on Tosefot’s interpretation of Beit Hillel’s opinion that one may not recite kriat shema while laying down.

Rabbi Moshe Nechemia Reichman discusses how the exemption of “Osek B’mitzvah patur min hamitzvah” applies to a mourner wearing tefillin.

Rabbi Moshe Nechemia Reichman discusses how the exemption of “osek b’mitzvah patur min hamitzvah” applies to giving tzedaka.

Rabbi Moshe Nechemia Reichman analyzes the Machloket Rishonim (halachic dispute between the Early Commentaries) of “Osek B’Mitzva Patur min Hamitzvah”, and the halachic ramifications thereof.

Rabbi Moshe Nechemia Reichman discusses the machlokes (Talmudic dispute) between Rashba and Rav Hai Gaon and between Tosefot and the Ra regarding the nature of the Talmudic dictum- “Oseik B’Mitzvah Patur Min Hamitzvah”, one who is currently involved in a Mitzva is exempt from fulfilling a different mitzvah that he encounters simultaneously.

Rabbi Moshe Nechemia Reichman discusses the Gemara on Daf 11A, regarding a Chosson (bridegroom)’s exemption from reciting Kriyat Shema.

Rabbi Moshe N. Reichman explores the discussion of the Rishonim on Gemara Brachos Daf Tes, regarding reciting Kriat Shema at Netz HaChama, sunrise.

Rabbi Moshe N. Reichman explores the Gemara about the fulfillment of the promise to Avraham Avinu that the Jews would leave Egypt with great wealth.

Rabbi Moshe N. Reichman analyzes the difference of opinion between R’ Elazar Ben Azaria and R’ Akiva, regarding the mitzvah of eating the Korban Pesach.

Rabbi Moshe N. Reichman discusses the Maharal’s explanation of the Gemara’s requirement to honor a Talmid Chacham who forgot his Torah knowledge.

Rabbi Moshe N. Reichman discusses the Braisa of Rabbi Simon bar Yochai’s halacha regarding Sof Zman Krias Shma, the latest time someone can recite the Shma prayer at night.

Rabbi Moshe N. Reichman discusses the fundamental nature of the mitzvah to eat on Erev Yom Kippur, and the halachic ramifications.

Rabbi Moshe N. Reichman explores the halacha that one must recite the weekly Torah portion ‘shnayim mikrah v’echad targum’, and the difference of opinion among Rishonim regarding the language this must be fulfilled in.