Prophecy – The Ultimate Connection to G-d
Posted onRebbetzin Heller discusses the unique characteristics of prophecy and their relevance to us.
This series explores a wide ranging number of thought provoking topics on Jewish thought including the 13 Principles of Faith, how to connect to Hashem, understanding prophecy, the nature of the Chosen People, perspectives on Jewish unity and exile, overcoming adversity, the meaning of trust, reward and punishment, and the centrality of Torah Study.
In Principles of Faith, Reb. Tziporah Heller analyzes Maimonides’ Thirteen Principles of Faith as well as the philosophical discussions of the Maharal on faith. In Bitachon: Meaning of Trust, she expounds on the concept of trust in G-d as the ultimate provider of all of Man’s needs, how to focus on joy as the key to developing a trustful relationship, and ways to properly face the challenges of life. In The Centrality of Torah series, Reb. Heller examines the role of the Torah as the source for directing the Jewish nation in their unique task in this world and how it defines the path towards the ultimate redemption.
Additional classes include a comprehensive study of Netivot Olam and Netzach Yisrael, by Rabbi Yehuda Loewe, the Maharal of Prague, a seventeenth-century rabbi who authored many books of Jewish philosophy. Rebbetzin Heller examines the nature of the evil inclination.and how to combat it. Further classes focus on the causes of suffering, and how it serves as a catalyst for growth, the nature of discord, and the inherent qualities of peace, the causes of the destruction of the First and Second Temples, and the changes in perspective and behavior that must occur in order to rectify this damage.
Rebbetzin Heller discusses the unique characteristics of prophecy and their relevance to us.
Rebbetzin Heller detours into the Ramchal’s sefer ‘Derech Hashem’, comparing his view on evil to that of the Maharal.
Rebbetzin Tziporah Heller presents an in-depth look at the second half of the Shemoneh Esrei.
Rebbetzin Heller continues her discussion on the Sefer Netivot Olam of the Maharal.
In this Torah shiur (class), Rebbetzin Heller discusses the power of Jewish prayer to transform our inner and outer reality.
Rebbetzin Heller addresses the question: How do sacrificial offerings help us connect to G-d?
In this class on the Netivot Olam of the Maharal, Rebbetzin Heller explains the answer to the perplexing question: What does it mean that tzaddikim have the strongest Yetzer Hara?
In this class on the Principles of Jewish Faith, Rebbetzin Tziporah Heller explores the concepts of Hashem’s Unity and His constant Involvement in the Running of the World.
Rebbetzin Heller discusses two effective methods which the Maharal offers to combat the Yetzer Hara: Torah and Chessed.
Rebbetzin Heller begins her analysis of Netiv Koach Hayetzer with a discussion of how to understand our inner enemy – the Yetzer Hara.
In this Torah shiur (class), Rebbetzin Heller begins her discussion of Principles of Faith by defining what faith truly is and how it demonstrates our belief in the unity of G-d.
In this Torah shiur (class) on prophesy, Rabbi Avishai David speaks about the prerequisites for prophesy.
In this Torah shiur (class) on the nature of Prophesy, Rabbi Avishai David explains the various roles a Navi fills in society. The prophet must inspire and guide the people to correct wrongdoings and strengthen mitzvot and halachot that have weakened. The impact of the Navi is felt because of the force of his personality and charisma. However, this magnetism stems from his perfection of character and self-development.
In this Torah class on Nevua, prophesy, Rabbi Avishai David discusses the centrality of the land of Israel to Jewish prophesy. All prophesies either took place in Eretz Yisrael or were about the Holy Land. Intersetingly, Rabbi David points out that the split between Yitzchak and Yishmael and Yaakov and Esav were both centered on ownership of Eretz Yisrael.
In this shiur (Torah class) on prophesy, Rabbi Avishai David delves into the Torah’s treatment of false prophets, the prophets for Ba’al, and sorcerers. Through a thorough study of various areas of Tanach, Rabbi David demonstrates that a big goal of true prophets was removing the influence and power of the false prophets and soothsayers.
In this Torah class (shiur) on Nevua, Rabbi Avishai David discusses the question of whether a non-Jew can become a prophet.
In this Torah shiur (class) on the nature of prophesy, Rabbi Avishai David presents an overview of the many prophesies which were said regarding the nations of the world, and their messages for the Jewish people.
In this shiur (Torah class) on prophesy, Rabbi Avishai David explains the use of other nations as the tool with which to punish the Jewish people for their sins. This class also describes how the Neviim perceived their visions.
In this Torah class (shiur) on prophesy, Rabbi Avishai David describes the phenomenon of the ‘b’nei hanevi’im’, the student of the Neviim, who worked to try and attain the level of prophesy. Rabbi David also discusses the unique relationship of Eliyahu and Elisha, and ends with a description of the difficulties and challenges that prophets faced from the Jewish people.
In this shiur (Torah class) on prophesy, Rabbi Avishai David discusses the process of studying under a Navi, and delves into the details of two famous Navi-Disciple relationships; Moshe Rabbenu with Yehoshua bin Nun, and Eliyahu Hanavi with Elisha Hanavi.
In this Torah class on the nature of prophesy, Rabbi Avishai David describes the various leadership roles presented in the Torah. The Jewish people are led by the Melech (king), the Sanhedrin (Supreme Court of Jewish Judges), the Cohen Gadol (High Priest), and by the Navi (prophet). This shiur focuses on the unique relationship and interaction between a Navi and Melech.
In this Torah shiur (class) on prophesy, Rabbi Avishai David teaches the definition of a false prophet, based on Maimonides’ discussion in Mishneh Torah.
In this Torah class (shiur) on prophesy, Rabbi Avishai David explains the fantastic clarity of the Revelation at Sinai, and uses this as the basis for understanding differences between clarity and style of various prophets throughout history. Yeshayahu prophesied at a time when Jerusalem was in her full glory, and therefore gave the brief and concise descriptions of one who is accustomed to G-dly revelations. In contrast, Yechezkel’s descriptions are lengthy, and both Yechezkel and Yirmiyahu were troubled by false prophets, as they both prophesied when the Shechina was leaving Jeruslaem and the destruction of the Temple was occurring.
In this shiur (Torah class) on prophesy, Rabbi Avishai David outlines the disagreement between the Rambam and his contemporaries regarding symbolic acts that are related to a given prophesy.
In this Torah shiur (class) on Nevua, prophesy, Rabbi Avishai David explains the roots of the desire for shituf, mixing worship of hashem with idol worship, and the roots of our prohibition from believing or participating in such practices.
Rabbi Avishai David describes the pure clarity in which the Jewish nation experienced Hashem during Matan Torah, and the unfortunate fall from this lofty level when the Jews departed from Sinai.
In this Torah class (shiur) on the nature of prophesy, Rabbi Avishai David shows the importance of the revelation at Sinai in the prophesy of Moshe Rabbenu and all future prophesies.
In this Torah shiur (class) on Prophesy, Rabbi Avishai David continues the fascinating topic of Moshe Rabbenu’s special level of prophesy, where his physicality did not present a barrier between him and Hashem.
In this Torah class shiur on the nature of prophesy, Rabbi Avishai David continues to explore the unique quality of Moshe Rabbenu’s prophesy. Only Moshe prophesied with the exact formulation of ‘zeh hadavar asher diber Hashem’, ‘this is the matter which Hashem spoke…’; Other prophets used the more general ‘ko amar Hashem’, ‘so said Hashem’.
In this shiur (Torah class) on the nature of Nevua, prophesy, Rabbi Avishai David carefully analyzes the episode of Eldad and Medad prophesizing negatively about Moshe Rabbenu, through the explanations of the Drashos HaRan.